Jerrod Edson's THE BOULEVARD

Not since Robert A. Heinlen*'s Job: A Comedy of Justice gave us the jovial, folksy Devil in the person of Jerry Farnsworth has Old Nick himself aroused my positive emotions as he does in The Boulevard, Canadian novelist Jerrod Edson's not-really Allegherian literary train ride through the Underworld. Though in this case, Jerry Farnsworth is kind of split into two people, the Devil and Ernest Hemingway.

And yes, the third figure on the book cover is Vincent Van Gogh. All aboard!

The premise, or at least the inciting incident, of The Boulevard is pretty simple. A nearly-ignored email, checked almost too late, informs the staff of Hell that, for the first time ever, God Himself is planning on coming down for a visit to see what they've made of the gloomy void he condemned Lucifer and all of his rebels to, eons ago. He's heard such magnificent things...

Only the Rebels have actually just settled it like any of us would in playing a simulation game, starting with mud huts for shelter in the stygian gloom and crafting their way up to something like civilization (occasionally stealing a few resources from the world of humans now and then. Like light. But not enough of it), though they've had to make do with some poor substitutes like painted metal representations of the flowers that won't grow Down Below and were, in a charming early anecdote that would have done the Heinlein of Job proud, the original source of their trouble. They've made a decent go of it, these Infernals have, even unto bringing into being one real miracle of beauty and light that is the great joy of every demon and condemned soul, The Boulevard.

But if God sees that Hell is not, in fact, a lake of fire filled with torment and agony and eternal ugliness, sees that his employees are maybe enjoying their work and afterlives, well, just imagine Elon showing up at a Tesla factory one day and seeing that George Clinton was supplying the house band and all the assembly line workers were enjoying themselves while building cars that not only didn't lock passengers inside at the first sign of an engine fire but also don't treat pedestrians as targets! That's no way to run a torture chamber factory! There'd be Hell to pay. 

OK, I'll stop with the puns and the Heinlein comparisons. Just, Job was baby's first blasphemy book.**

The aforementioned train ride is one that Satan is making across Hell, to meet with his estranged friend and tenant, Van Gogh, without whose work the Boulevard would still just be a dark and depressing street in Hell's Capital City, and break the bad news that his greatest work, his shining triumph, his immortal glory, his 60-block-long celebration of art, has got to go in order to save them all from the literal wrath of God.. Um.

Hemingway just happens to have been on the same train, traveling with a Jean Rhys whose brief appearance is one of The Boulevard's few lowlights. She's drunk, she's disgraceful, she has no reason to be there except as unpleasant comic relief, and for someone Hemingway can bitch about misogynistically. Boo. Anyway, the Devil, Ernie thinks, will be better company, especially since he's in a confessing mood. He seems to carry a lot of guilt over his relationship with Van Gogh. Uh oh.

Much of the meat of the book, thus, consists of Satan narrating the life of Van Gogh as observed by a secret manipulator, now disguised as a magpie and captured in a famous early painting, now scrubbing the floors of his famous room at Arles, now appearing as a chance met companion for an easel-side chat in a wheat field, but always subtly guiding the artist towards the desired end, or ends. This exposition dump -- for that is what it is as far as the frame narrative of the journey is concerned -- could have been just a dull, short retelling of famous scenes from Van Gogh's well-documented life, but the Devil's perspective on them gives them immediacy and freshness, helped along by frequent pauses for Hemingway's usually sardonic commentary. If you're looking for a charming, brief and bittersweet biographical sketch of one of the greatest painters ever to do it, you could do a lot worse than pick up a copy of The Boulevard; it's worth the cover price for this alone, with its entertaining and occasionally profound frame narrative an added bonus that will make you pause and think more than a few times.

Alas, I came away from this a little bit disappointed, because it feels unbalanced. There are a few jumps back to the titular Boulevard where Satan's minions are busy getting ready to undo all of the hard work that has gone into making the Capital City and all of Hell's other cities into the thriving metropolises that they are, but we get only the briefest of glimpses of these. The fact that they're enacted by the likes of Al Capone especially makes these bits feel inadequate for their brevity and their one-note treatment of what is going on; it's all logistics and very little emotion, and Capone and the other doers of Satan's bidding really beg to be fleshed out as characters in the ways that the riders on the train are -- especially Ms. Victoria, the book's other female character, frequently admired for her va-va-voomery but never allowed to become a person even though we learn she's been right there with Satan and the Boys since they were all angels and he went by Lucifer. I wanted this side of the story to have something closer to equal weight with the Satan and Ernie show.

But that show is glorious, and the imbalance isn't enough of a problem to stop me recommending that you pay The Boulevard a visit at your earliest opportunity. After all, unlike Hemingway and Van Gogh and Al Capone, you don't have to die to check it out. You just have to get your hands on a good book.

It's just a bit of a shame that it's not a truly great one.

*I know.

**My disappointment that none of RAH's other books were remotely like this still makes me sigh. 

Jenny Hval's GIRLS AGAINST GOD (Tr Marjam Idriss; Narr Gabrielle Baker)

No one asks me why I hate, no one uses that word, they call me grumpy, not even angry, but grumpy, six letters, something inconsequential and self-inflicted, something powerless, insignificant, something small in a small person, not something that's about society, or about them, just something that means i'm ruining things for myself, something that's in the way of my potential as an object.

The unnamed narrator of Girls Against God, Norwegian Renaissance woman Jenny Hval's second novel to be translated into English, first takes us back to 1992, when she is a chronological latecomer to the heyday of the Norwegian black metal music scene. She invites us to look with, not compassion but comprehension, at her younger self standing apart in the back of the crowd at a show, dressed in black with dyed black hair, looking on from the vantage of "The gloomiest child queen."

We don't get to spend much time in this teenagers' court, though (yes, I mean to use the plural possessive here. You think there's only one child queen at this show? There are plenty. We're just called to observe the gloomiest one. And yes, I'm being extra fussy about language and usage here. As my queen demands), before we follow our heroine into high achieving yet frustrated adulthood, with a magisterial will, a titanic ambition, a talent to match, a haughty disdain for us lesser beings, and, yes, a hate, which she still feels powerless to enact and express, still trapped in a small and frail-looking and easily sexualized body.

But underestimate this fragile looking young woman at your peril. Her advanced degrees are in the 20th and 21st century art of film and video, but her soul and her desire and her power come from friendship and sisterhood and other older and deeper and wilder arts -- and maybe even the craft usually denigrated with a prefix of "witch-."

But instead of a coven, burning candles and calling down the moon and making stinky tisanes (though there's a fair amount of all of that, too), she forms a band with two friends, Venka and Terese, and here's the part where I link to any of Jenny Hval's stunning music videos for her unique and haunting and powerful songs and song-like compositions. Except I can't choose. Partly because I'm a neophyte (if a 55-year-old woman in her twelfth goddamned year of perimenopause can still be called a neophyte in any way) in terms of Jenny Hval's art. It's all hitting me at once. I'd only barely heard of her as a name from an episode in the back catalog of one of my favorite podcasts -- and those folks generally like way heavier music than I do so I hadn't gotten around to that one yet when I saw it was about a musician who, at the time, had written her first novel*. I'll get to it one of these days maybe, I said. But so my point is, you can probably pick a place to start with Hval's other art as well as or better than I can. Go. Explore. But not yet. Because I want to talk about this amazing fucking book about a goddamned metal music witch coven and their adventures with the poor, exploited, overexposed young girl depicted in Edvard Munch's Puberty -- and, via the expressionist surrealist whateverist magic of fictional time travel, the Scream painter himself.

But so, think for a moment what it must have been like to grow up as a tiny blonde girl in 1990s Norway (specifically southern Norway, a distinction that is lost on me but that I feel after reading this book like it might not be utterly dissimilar to the United States' own South vis-a-vis the rest of Norway, in a way?), surrounded, as our Hval stand-in complains bitterly (and narrator Gabrielle Baker lets us feel every vibration of the eyerolls that accompany Hval's speeches from her character's gloomiest child queen's perspective, as well as the adult's slowly growing anger, chilling patience, and diabolical creativity as she unleashes the art of her spells, or the spells of her art, on the dominant and still very narrowly Christian culture that keeps trying to trap her and her bandmate-sisters within its narrow limits on femininity) the same pious yet aggressive, destructive and vicious attitudes that the young males among her contemporaries attacked with unreadable band logos, corpse paint, body odor, sick guitar riffs and, oh yeah, church burnings.

All that looks like childish tantrum-throwing to her. She wants to do something that matters, not to the teen boys screaming from her mix tapes of yesteryear or the prison inmates they became, nor to the greater culture that made the boys and the girls feel so trapped, but to herself and her girls. Who hate God.

"For a brief moment, the Norns have surfaced," she says, as her band and their fans turn the decaying former site of the Munch Museum in Oslo into their own installation, replete with water damage, faded spots on the wall in place of faded paintings, blood-red graffiti and badly 3D-printed plastic babies. Or at least parts of them. Does that sound a bit lame? Well, it's just the sound check.

Women’s work becomes a crucial problem within capitalism because reproduction is seen as nonwork. Reproduction as mystery isn’t new, but in capitalist rhetoric the mystery surrounding reproduction is redefined in economic terms, so that childbearing becomes not necessary but personal, a private rather than public concern, something that ‘belongs behind closed doors’, not labour performed but a ‘natural resource’ (making women generally ‘natural resources,’ too).

GaG is also a bit of a cyberpunk story, and not just because the band-coven could very easily have accomplished one of their highly effective rituals with a Flipper Zero. Though they totally could have. Except Flipper Zeros weren't really a thing yet when this novel was written. So, more than a bit cyberpunk, as the band members fuse deep web searches with chaos-magical something-or-others and joke about just using "witch ritual" as a search term and hitting "I feel lucky" and imagine "information streaming through the arteries" of their wrists. Pretending to use something like the internet back when computers were still exotic but unconnected was, our heroine realizes, her first ritual, an exercise in sending forth her will through "the cosmic internet.

I'm tempted to go on quoting from this novel, to go on enjoying the sometimes sweeping, sometimes transfixing, power of Hval's and translator Marjam Idriss' language, which so often sounds more like a Jimi Hendrix lyric than a narrative, as you've perhaps already noticed. Jimi was pretty in touch with his feminine side, I think. 

But so, that's one of the miracles of this book: even while the intense and implacable longing for feminine power and agency engulfs the text completely, it's never at the expense of men or boys. Even the humorless, pretentious black metal boys of yesteryear, and their more conventionally loutish counterparts who drive big junky cars through quiet Norwegian villages at top speed and volume, just to be disruptive, earn Hval's admiration, never her scorn. Even Edvard Munch, he of the Puberty painting that the band-members work passionately to separate from its subject so she can be free, gets off pretty lightly, to say nothing of the anonymous creator of a certain infamous and pornographic Japanese woodcut you'll have to read the book to find and identify. Hval engages in a fair amount of trenchant but never weaponized art criticism in these pages, too, but always with a positive goal even as she emphasizes that her greatest power is her hatred. But what she hates is never an individual or even a category of people. She hates forces, especially those that threaten her cherished values of freedom, agency, strength, expression -- these are none of them zero sum games, is the takeaway from this novel. And fuck anybody who insists otherwise.

Unless you're playing the aforementioned games against God.

The gloomiest child queen is my queen, too. She's a pretty good one. I stan.

*Girls Against God is, I think, Hval's third, though only her second to be translated into English? Or something like that? According to Wikipedia the other day? Which, do we still trust Wikipedia? My instinct says yes, but consider the demographic I copped to above.

Toby Ferris' SHORT LIFE IN A STRANGE WORLD: BIRTH TO DEATH IN 42 PANELS (narr by Jot Davies)

Jot Davies is one of those audio book narrators whose name on a project automatically makes that project a likely listen for me, but put him on something like Short Life in a Strange World: Birth to Death in 42 Panels, which turns out to be the answer to "what if John Berger and W.G. Sebald were merged into a literary/art historical Brundlefly (and also freakishly made the same allusions to the same cultural touchstones I'm thinking of right as I think of them!) and wrote a book about Breugel the Elder" and that becomes a dead certainty. 

Author Toby Ferris set about the project that gave rise to Short Life in a Strange World after being seized by a "mania for [Pieter] Breugel" as he mourned his recently dead father. Short narratives from that father's life are intertwined with biographical sketches of the author's trip to all of the museums and private collections that possess  definitively proven works of Breugel, and accounts of what is known of Breugel's own life as Ferris minutely observes Breugel's works and the settings in which they exist circa the early 21st century.

Along the way, Ferris winds up writing both lyrically and informatively (the lyricism greatly enhanced by Jot Davies' precise diction and rich and sonorous intonation) about diverse subjects such as the process by which paintings are restored nowadays versus in the 19th and 20th centuries, the aims and ambitions of medieval alchemists, the economic and cultural realities of life in what was, in Bruegel's time, the Spanish Netherlands, the arrangements of modern museums, the English phonetics pose to native speakers of Asian languages (that must have been particularly fun for Davies to narrate), and the occasional wilderness adventure undertaken in the company of Ferris' brother on the author's extended visit to the United States.*

Entertainingly, each chapter begins with a note about how much of the total "Bruegel Object", as calculated by a spreadsheet the author created as he first began contemplating this odd and lovely project, is discussed in that chapter.** From that starting point, Ferris can go in any direction as the imagery in each painting or group of paintings inspires speculation about the change of the seasons, the medieval understanding of death and new life, the difference between painting on wood versus canvas... anything goes, which is where the book most evokes W.G. "Rings of Saturn" Sebald for me and makes me wish Jot Davies could narrate that book someday.

What really stands out for me, though, is an odd little interval late in the book, the short but arresting 11th chapter, "Singularity." Here Ferris pauses to consider a sliver of the "Breugel Object" that has disappeared from public knowledge after being sold at Christie's early this century. This little roundel was a rather recent attribution after careful study with 21st century technology, this as much for its material faithfulness to Breugel's era as for its image, and so Ferris wrestles a bit with how much it should actually bother him that he has no way of seeing the original (the John Berger bit of the Bergbald Brundlefly). It's not part of the canon of classically-understood-to-be-Breugel, after all, and copies, made by one of Breugel's sons and by an engraver that somewhat altered the depicted image to make it more suitable as an engraving, are publicly held where he can see them. Ultimately, concluding that completism is an unrealistic and undue standard for him and his decidedly not academic approach to Breugel, Ferris decides to just let it be, man. After all, he's not trying to hunt down Breugel's drawings or misattributed works, etc, either. Framing matters. 

I, who have several uncompleted "survey all the things" type projects all over this here blog, respect this decision a whole lot, and take a kind of comfort in it, too. I may not get around to reading all of the Doctor Who novels or ever finish my cheeky and irreverent close study of Gene Wolfe's Solar Cycle, but that doesn't mean that what I've competed of these are worthless for not being 100% COMPLETE COMPLETE COMPLETE. I mean, people wouldn't bug me to resume them if they didn't like what I've done of them so far, right?

And so with this book. While Ferris may have drawn the target around where his arrow hit rather than hitting an objectively established mark, what came of his effort is a lovely meditation on life and death and art, on landscape and memory (hey, Simon Schama!), how material objects such as paintings get scattered around the world,  and on how it feels to be in the same room with a famous masterpiece in our age of image reproduction and reduction. 

What a delightful listen! I think, though, that if I were to read it again, I'd want to sit down with a hardcover edition. The audiobook had an accompanying PDF to allow the listener to examine images of the paintings under discussion, and of course there are any number of ways to look at art on the internet,  but looking at them on the tiny screen of my phone was not very satisfying. As with most art books, of which this is certainly one, the luxury of glossy full color reproductions of the art is highly to be preferred.

But hardcovers don't sound like Jot Davies. Decisions, decisions...

*This is how I wound up having an amusing Twitter conversation about bear spray and, er, used bear chow, with narrator Davies (quite forgetting that the author was still included in the reply chain after Davies had clued him in to my early praise of this book as I was getting started with enjoying it). Sometimes the internet is still a boon to mankind, even in this dumb decade.

**The insights he derives from this supremely nerdy creation of his are weird and amusing. For instance, by Ferris' calculations, 74% of the "Breugel Object" contains a depiction of people in crowds. As someone who spent four years taking all my meals with the famous "Timer" of Phish fame, Zyzzyx, keeper of the Phishstatistics page, I can't help loving attempts like this to quantify art's impact on us.