Amanda Michalopoulou's WHY I KILLED MY BEST FRIEND (Tr Karen Emmerich)

We all have to show courage and faith in our ideals. We have to literally embody our emotions if we're going to act politically. New technologies have marginalized the body. There's nothing more dangerous than that. We here are going to fight with our bodies, because it's the only thing we have left.

No, that's not a quote from Renee Good, dead only a week as I type this, but it sure could be, couldn't it? It's from a Greek novel, originally written in 2003, translated and published in English (by good old Open Letter) in 2014. History doesn't only rhyme with itself. Sometimes it rhymes with literature, too.

As the title of Amanda Michalopoulou's tense and affecting novel of odiasamato (we'll get to that), Why I Killed My Best Friend, the course of true love, or at least friendship, never did run very smooth, and while this story concerns two very cosmopolitan Greek women who effortlessly shuttle from Nigeria to Greece to France and around again, it's a book that I, a shut-in living in the landlocked and isolated heart of North America, found a lot within that spoke to me, and not just because I'm basically the same age as protagonist Maria and her titular bestie, Anna.

I, too, grew up with a best friend (though I called another that at the time) for whom I had feelings as strongly hostile as admiring. More than one, actually; my original frienemy, whose mother looked after both my sister and I after school during our elementary years ,moved away just before middle school, leaving me to drift into an almost identically toxic relationship before sixth grade was even halfway over. There's a reason I gnash my teeth at Margaret Atwood's doormat protagonists, who never quite manage to rebel against their more charismatic and domineering friends, only escaping at best, usually only to be re-ensnared later in life when the toxicity has only increased. I'm in this image and I don't like it. 

Such a fate looms ever larger for Maria, whose entanglement with the exquisite Anna begins soon after she is taken away from her childhood home in Nigeria (where her exiled Greek expat parents lived comfortably expat lives doing something bourgeois for a living) back to her family's native Athens. At first Maria feels unwelcome and singled out for misery: her classmates hate her. But then a newer new girl joins the class, also the child of returned exiles, but their return is from glamorous, sophisticated Paris, rather than primitive and mysterious Africa. Still, the girls' shared status as outcasts gives them a reason to bond, at least after they clear up a slight misunderstanding about whether or not Maria's parents were nasty, racist,  colonial oppressors. They weren't (or, at least, not exactly); friendship saved. 

Though this is far from the only misunderstanding that will threaten this pairing over the decades. 

For these two girls' families were not expats on a whim, like their American counterparts would be; their parents are leftists who fled into exile in the 70s rather than suffer, or even be killed, under the rule of the Greek Junta aka the Regime of the Colonels.* Anna's father is a famous philosopher, and her mother a ballet dancer, for instance. Maria's parents' leftist bona fides are a little less apparent -- her dad works for an oil company and her mom is kind of a socialite -- but at least they were very kind to their black live-in help, especially Maria's nanny, Gwendolyn, whom in true colonial fashion Maria thought was her actual mother for a while there.

I bring up all this political background because it's actually to the fore in this novel; indeed, it could be debated whether WIKMBF is a coming-of-age story with political characteristics, or a political story with coming-of-age characteristics. Anna has absolutely been raised on leftist politics and doesn't know how not to bring them up in every conversation, even as an angelic looking little nine-year-old new girl who is absolutely ready to judge her desk-mate as just another superficial right wing pigeon from outer space (IYKYK), while Maria is decidedly less so but willing to be influenced, falling under the spell of glamorous Antigone, Anna's mother, and very disappointed when her own mother won't join the consciousness-raising group Antigone is trying to put together before she and her daughter have even finished moving into their pretty house.

So of course the girls are soon competing with each other over who's the most doctrinaire leftist, who has the best ideas for incorporating good politics into their childish art projects at school, who's going to do greater and more important things when they grow up, and whose mother loves whom more. And yes, eventually the girls' fathers become part of the story, but never a very big part; just enough for us to see that Anna's future husband will be a carbon copy of dear old dad, and for us to see just how much Maria's mother has diminished herself to keep Maria's father happy, giving Maria a negative model of femininity to measure herself against as she goes on to live the life of a bohemian art student and political activist, i.e. neither a wife nor a mother.

And of course they spend some time in young adulthood accusing each other of insincerity, of doubting each other's commitment and effectiveness, while still joyfully reuniting and professing eternal love and best friendship... and Maria watching the prettier and more confident Anna steal pretty much every man Maria has ever had a crush on (and one or two of the women). Friendships as close as this only lack these aspects when there is neither a political nor sexual dimension to the friends' lives, like pretty much no friendship ever.

Someday, if I manage to figure out the why and the how, I'll write a novel. I'll tell the whole story, all that we lived through, from my point of view. I'll let Anna have the title, though: Why I Killed My Best Friend.  If you don't feel like reading it, the cover will be enough, you can skip the story: one friend kills another, big deal, human beings are killing one another every day all over the world. Sometimes, to give a logical structure to these conflicts, they fight body to body, hand to hand with the police. Or they fall down the stairs in a metro station without ever having been pushed. They'll even fight themselves, if there's no other worthy opponent around.

"Odiosamato" is the word Maria uses to name her relationship with Anna. I'm no scholar of Greek, ancient or modern, but I think our modern English slang "frienemy" works well enough for it, though I'm pretty sure the Greek, combining "love" and "hate" rather than the somewhat more tepid "friend" and "enemy",  deserves to remain in the translated text as it does. As we learn in a translator's note at the end, Karen Emmerich was able to work fairly closely with Michalopoulou on the translation, and Michalopoulou took this opportunity to revise the original a bit. As Emmerich observes, "Careful readers familiar with the Greek may notice some larger-scale changes than translator's usually allow themselves; these were all made with Amanda's consent and involvement." I'm not one of those readers familiar with the Greek, but their keeping of "odiosamato" signals very strongly to me how carefully this work was prepared. As a certain gigantic publisher odiously prepares to end its relationship with translators in favor of letting large language models do it instead, I want here to take a stand against it and in gratitude to the work that only human beings can do with the care and skill and sensitivity required. 

But so, the question you're probably asking in your head as I blather about this book is, does Maria actually kill her best friend? But you know me by now; I'm going to tell you to read the damned book. It's an international hit for a reason (and not just for its hints of good praxis, my favorite of which is bringing rainsticks to protests, "which in a pinch can serve as batons to fight the police"), and it's not just for the unflinching honesty with which it portrays female friendship at its most troublesome. 

I'm pinching myself for letting this book languish in my ebook library for as long as it did; had I gotten it in a physical edition its various lurid and eye-catching covers would have made it stand out on my shelf, I think. But better late than never, and sometimes, best of all is right now.

*A situation I only just learned of through reading this book. I swear I didn't choose to read this in January 2026 because its background dictatorship reminds me of anything chilly going on right now. Regardless of what the conspirituality types keep insisting, there is such a thing as coincidence. I just wanted to read more contemporary Greek literature, and did my usual trick of going bananas when Open Letter had one of its sales. Which, if you're reading this right when I've posted it, they've got one going on right now. Go bananas! Or baklavas, if you prefer. 

Alexis Wright's PRAISEWORTHY

Yes, he felt he was the total winner about that, his identity war, and he was truly beating Aboriginal Sovereignty hands down by fetching up his so-called ninja powers for eliminating the endless threats going bang, bang, gangbusters, from preventing his dreams from coming true. It was always a total war, and the boy pushed ahead like he had jumped from the ditches, and was already flying Qantas like a piece of war machinery that was destroying the mediocre killer drama, and the whole sick and sorry trail of far-reaching consequences that were coming to a head, to prevent him from enduring the final moments of being in his ancestral world, before he would not be long gone forever from the scene.

I was expecting a lot of things from Alexis Wright's most recent offering, Praiseworthy, which absolutely deserves every bit of the hype it's gotten but is also a very difficult read in many ways, which I'll get to. I was not, however, expecting Praiseworthy to be the best depiction I've ever encountered of what our hyper-mediated and tech-accelerated and over-connected 21st century media environment is doing to the inner lives of the young children growing up steeped in it. After all, this is a novel about an Aboriginal community in the northwest of Australia, focused on a family that lives in a house they built themselves out of whatever scrap metal and other discarded materials they presumably found in the course of doing their bit to make their town, Praiseworthy, into an award-winningly Tidy Community. 

Not exactly Neuromancer, in other words. But as that novel's author famously observed, the future is here, it just hasn't been evenly distributed yet -- only he made that observation back in the 1980s. It's now, alas and alack, the 2020s, and some of it (arguably the worst of it) finally has been distributed relatively evenly. To wit, a chubby little eight-year-old resident of Praiseworthy is running around with a government-issued iPhone, iPad and Apple watch (which he has to sneak into other people's houses to charge because his parents won't even spring for electricity because "our people survived for thousands of years" without it) and he is thus every bit a part of what has become of the internet as the Tide Pod Eaters and the Booktok Influencers Who Only Read Dialogue and the diehard adherents to QAnon.

If anyone in the town of Praiseworthy was desperately trying to get his hands on horse paste during the early days of COVID-19, it was our boy Tommyhawk Steel, is what I'm saying.

Oh, Tommyhawk, a not-quite villain of his novel. Tommyhawk, his virtual nose pressed to the virtual glass to watch the 21st century passing him by as he is stuck in a podunk town full of native hicks who have resisted assimilation into White Australia, has as warped a perspective on life as a little kid could possibly have. Someday, he is certain, a wonderful blond white lady, the Minister for Aboriginal Affairs, is going to arrive at the head of the Australian military to rescue Tommyhawk from Praiseworthy and its villainous, backward and 100% pedophilic population (the Australian government/media complex of the 2020s, with the willing help of Praiseworthy's mayor, is pumping out constant messaging that Aboriginal parents are uniformly incompetent bumpkins who don't really love their children and it's just a matter of time before every child they have access to gets molested, and Tommyhawk, whose media consumption (and, to a degree, his formal education ) is not being monitored by anybody who cares about him, Believes It All) and take him away to live with her in Canberra, in the glorious Parliament House, where he will be safe and loved and respected and recognized for his inherent Greatness.

Of course, Tommyhawk is wrong about everything, but the people around him, including his family, are all occupied with other matters and too busy to even notice (well, his father kind of noticed, dubbing Tommyhawk a fascist on the day the kid was born...) what a head full of wrong he's got, let alone make the effort to correct him, even about the fact that they actually do care about him.

Tommyhawk is, you see, only one of four very eccentric and passionate members of the Steel family, all of whom are very, very involved in their own shit (well, mostly donkey shit, but we'll get to that), mostly stemming from their circumstances as Aboriginal citizens of 21st century Australia.

For starters, the Steel family's house is built on a piece of land they have claimed as their share via Australia's Native Title system. Which would be pretty straightforward except the chunk of land in question happens to be Praiseworthy's long-established high tech cemetery. A cemetery equipped with live streaming cameras and other equipment so faraway relatives of the deceased can not only watch over the graves of their loved ones via the Internet but can also broadcast themselves to the cemetery and, e.g. sing to their departed ancestors at any hour of the day or night. And they do. And they can also send comments on the appearance and general condition of the grounds. And they do.

I don't participate in anything like Nextdoor but I feel like this system in Praiseworthy's cemetery is very much like a Nextdoor for a diaspora and the very thought of it gives me hives.

But it gets better. By which I mean worse. Because Tommyhawk's parents haven't just settled down to live, themselves, in the cemetery. They've also turned it into a giant sanctuary for feral donkeys. I told you we'd get to the donkeys. There's a psychedelic-looking donkey right there on the American edition's book cover. Why is there a psychedelic-looking donkey on the cover of Alexis Wright's novel, Praiseworthy?

Meet Tommyhawk's father, who goes by many names but most officially (I think) is known as Cause Man Steel. And his Cause is nothing less than the survival, nay, the thriving, of his people through the coming climate Jackpot (William Gibson again, yes), which he plans to manage from Praiseworthy by establishing a global transportation and shipping powerhouse completely independent of fossil fuels or manufactured machinery, i.e., 100% donkey powered.

Of course I'm thinking of the Underpants Gnomes. I wouldn't be at all surprised to learn that Alexis Wright was thinking of the Underpants Gnomes. The United States' stupid pop culture has eaten the entire planet. 

But so, Cause Man Steel's plan to save the world and become, in the process, its first Aboriginal Billionaire, is: Phase One: Collect Donkeys. Phase Two: ... Phase Three: Profit (and save the world).

Except this is not in any way presented for laughs. Cause Man Steel is in absolute earnest and lives a life of anguished seeking, prompted by dreams sent by his land and his ancestors, to enact this plan and pursue its central and most crucial aim: find the God Donkey, a donkey of corporeal perfection so great that its fur is not just silvery grey, like the hundreds or even thousands of donkeys he has liberated from "neglectful" owners or just lassoed out in the desert (Australia's feral donkey problem puts the southern U.S.'s feral hog problem to shame) and brought home to Praiseworthy's cemetery, one by one, in his decrepit and sandblasted Ford Falcon, but the exact hue and shininess of platinum.

You're probably already piecing this together. Tommyhawk's daddy is on a perpetual quest for the perfect donkey instead of being there to parent his son, and keeps using the barely running family car to bring failed God Donkey candidates home and turning them loose in the Internet-enabled cemetery and its environs (I mean, you don't expect feral donkeys to respect property boundaries, do you? Of course they're on the loose all over Praiseworthy, eating all the plants and pooping everywhere and kicking up clouds of dust which aren't even the only airborne hazards of life in Praiseworthy, as I'll get to.). And I mentioned that people all over the world can witness and comment on this, right? To whom are the commenters' helpful comments directed? 

Meet Tommyhawk's mother, Dance, wife of Cause Man Steel, who is sick to death of all her neighbors, actual and virtual, bitching at her about the donkeys. Her life would be nothing but being a receptacle for donkey bitching if she hadn't long ago checked out, mentally and emotionally, and cultivated a Nabokov-level obsession with moths and butterflies, an obsession that seems mutual because she is never presented in Praiseworthy without an absolute lepidopteran cloud orbiting her person. Occasionally, she notices her sons.

Oh, and she is convinced she is biracial: everybody tells her that, based on her appearance, she has at least one ancestor who was Chinese. So any issue of Native Title or anything touching on the eternally fraught question of Who Counts as Indigenous is extra complicated where she and her children are concerned. Which she doesn't think about much until circumstances in the novel force her to think about it all a whole lot.

Yes, sons, plural, because she and Cause Man also have a 17-year old, who rejoices in the name that is absolutely reflective of his father's priorities, but feels almost like it exists solely to provide the second two-thirds of the novel with a bitterly funny running joke, Aboriginal Sovereignty Steel. Ab.Sov to his friends and girlfriend, from whom he has recently been separated because she is a few years younger than he is, and by some reckonings, this makes poor Ab.Sov a pedophile. So, you know, Tommyhawk's big brother doesn't have much time for him either.

All of this is to say that, Tommyhawk Steel is a very, very unpleasant Eric Cartman of a kid, but, even more than Cartman, one who makes sense as a product of his environment and  is a tragically funny (until he's not) little asshole of a character, who is but one of the novel's two main antagonists. 

I feel like I've given away too much already so I'm not going to talk much about the other, the albino mayor of Praiseworthy, who is very much on board with the effort to force his people to Assimilate and in general get with the global economic exploitation program and seems to be spending most of his time trying and failing to put a stop to Operation Donkey God and maybe just put Cause Man in jail or something.

Nor have I much discussed the big problem literally hanging over the heads of every adult, child and donkey living in Praiseworthy, a mysterious and persistent atmospheric haze that yes, per the great Brian Wood*, is strongly reminiscent of Don DeLillio's Airborne Toxic Event except in that it's been there for years and is actually visible. The haze is introduced right at the novel's beginning as the likely ultimate source of the community's woes but its menace and effect are quickly overshadowed by those of the town's two most powerful internal enemies, Mayor Ice Pick (yes, that is his name) and Tommyhawk Steel.

The voluntary searchers who had never before wished to be elsewhere in their lives except being on country now felt their time immemorial beings jeopardized, by knowing this kind of little fascist was not dreaming ancient homeland dreams, and this made them feel as though their sanity was being stolen, and that they too had been placed in some jeopardy departure lounge of a busy international terminal, the subnormal monstrosity of unnaturalness that they had never before managed to imagine in their holy-place mind, and all this foreign mind transporting stuff happened just by watching the way the kid was prancing around like a caged animal in their aired zone airstrip cut through stripped land, where even they, who had never been to a city, were now impatiently pacing while channeling anyone for the sake of just saying hello, and checking for non-existent incoming and outgoing flights bundled in the blue sky, and expecting a call from somebody calling the scenario glistening in a sunray and oh! My god, it was not even the mother, Mother, or the White Mother calling.

The above is how this novel depicts a scene in its last third or so, in which an even more agitated and impatient Tommyhawk is pacing back and forth alongside Praiseworthy's makeshift airstrip, jabbering into his iPhone, while most of the rest of the town has been mobilized to search for Tommyhawk's missing older brother. And, given said brother's highly idiosyncratic name, Aboriginal Sovereignty, it's a big question, sentence by sentence, whether what's being discussed in phrases like "their missing Aboriginal Sovereignty" is the person or the concept. And is the mother being discussed currently Tommyhawk's actual mother, Dance Steel, or is it the faceless bureaucrat in charge of Aboriginal affairs for the Australian government? Etc.

All of this is to say that Alexis Wright does some wild things with English prose even allowing for the presence of Australian slang terms and the very, very broad and flexible range of meanings Aboriginal communities on Australia impart to seemingly ordinary and straightforward words like "country."

Wright's style also very effectively mimics a much older form of storytelling than a maximalist (did I mention that Praiseworthy is over 700 pages long? Well, it is) 21st century novel: a bedtime or campfire story, told in chunks over many nights, each time handing off the narrative duties to a new Oracle (which is often more than one being) and circling back to remind listeners/readers of where we last left all the characters physically, emotionally and spiritually before nudging the plot along a bit with something new. Furthermore, the narrative itself seems to be built around the idea that all of its reader/listeners witnessed the original events and are as much being reminded as told about them, so a lot of what we might call plot elements either happen offscreen or don't seem to actually happen at all. And sometimes the facts seem to differ, sometimes substantially; we are, after all, getting multiple perspectives on events. For example, suddenly the volunteer force looking for Ab.Sov has swollen from a handful of fishermen to a crowd of maybe thousands? But we aren't told when this happened or how. It's just suddenly so. You learn to roll with it. Or you don't. But it's better if you do. 

This has caused some readers to fuss that Praiseworthy is too long and bloated with all of that repetition and if all you ever read is tightly plotted genre fiction, you'll probably think so, too, unless you go into this with consciously different expectations. This isn't a soap opera or an action-packed adventure, not a social novel, nor, precisely, a character study. It's very much its own thing. And I'm not sure right now what to call that thing, but I like it.

*Chad Post and Brian Wood devoted an entire season of the consistently great Two Month Review podcast to Praiseworthy. Go listen to hear these insights and much more!

Otohiko Kaga's MARSHLAND (Tr Albert Novick)

Time is really like an army of cockroaches. I have to force my hands to keep moving; it is like making myself squash cockroaches, one at a time. By my calculations, it takes one hundred finished tags to squash one cockroach.

By the time the above passage hits and makes sense to the reader, she understands the character expressing it so thoroughly that she doesn't even notice how nonsensical these words seem unless she goes back and reads it again later. At the time, she just knows that she feels it deeply, knows exactly what the character means, has been there, too, counting cockroaches with luggage tags. We are in the hands of a master of his chosen form.

It's been a while since I've indulged my love of big, sprawling social novels that 19th century Europe and North America produced in plentitude. There are still many of them I haven't read yet. I've only scratched the surface of Balzac's Human Comedy, for instance, and there are still a few Henry James chonks I haven't read yet, and while I've made a pretty throrough study of the Big Russians, Anna Karenina is still somewhere in my TBR. But I'm a perverse chooser of what to read next, and very much on the sucker lists of Open Letter, Deep Vellum and the Dalkey Archive so of course when I got the urge to grab a mammoth again, I turned to... late 20th century Japan. 

First published in 1985, Marshland is set in the late 1960s and early 1970s and flashes back to even earlier. It is, as I've hinted, a very long and involved and in-depth look at Japanese society, mostly in its post-WWII years but also in earlier times in the life of its hero, Atsuo Yukimori, ex-convict, ex-soldier, and, as we first get to know him, soon-to-be universally vilified suspect in a shocking terrorist attack on Tokyo's train system. 

Atsuo is a very satisfying and meaty character to follow through a realist fictional life, introspective and honest, ashamed but never blaming anyone but himself for his many strayings from the straight and narrow path his poor family tried so hard to set him on. We meet him first as a middle aged bachelor living a very self-regulated, respectable but limited bachelor life in Tokyo, where he is the shop foreman for an auto repair business in the heart of the city. But, as we know from the very first, he has a checkered past, a deserter from this service in the Japanese army during World War II (and we'll get all of the details of his less than illustrious career in the Empire's service), a petty thief, something of a con man, a pickpocket... But we also know, before novel's end, that several of his stints in prison were pretty much entered into by his choice as the only way to stay alive, sheltered and fed through the devastating years of Japan's reconstruction, years that didn't have much use for him as a free man but did offer the chance for him to gain useful skills as an incarcerated one.

But I'm focusing too much on Atsuo, who is about as much the main character of Marshland as McNulty is of The Wire; he's the first one we get to know but is only one of many, all of whose stories matter to the overall narrative and scope of the book. There's Atsuo's vain and self-important employer, Mr. Fukawa and his devious secretary/mistress; Atsuo's nephew, also a worker at the shop and the dormitory "mother" who runs it's employee housing; there's the beautiful young student Wakako, who brings love and romance into Atsuo's life even as she draws him, inadvertently, into the world of student revolutionary politics and the police attention that brings; there are the hard-working, poor and honest members of Atsuo's family and the spoiled, immature but passionate student revolutionaries busy occupying buildings and trashing businesses and preaching doctrine at each other; and the police officers and prosecutors who have been watching them and whose baleful and possibly fatal attention comes to rest on Atsuo and Wakako after a train bombing... And the defense attorneys and private citizens who come together in the name of justice and hope and won't let Atsuo and his fellow defendants give up. All of them have lives and backgrounds and motivations and fears and desires that a good thousand pages or so allow us to explore in considerable depth and lets most of not all of them claim at least a little of our sympathy.

And, in Otohiko Kaga, we have a supremely confident novelist who misses no opportunity to put the emotional screws to us like a detective interrogating a prime suspect. Thus even the moments that should shine through with supreme happiness are tinged with tragedy and despair and bitterness, while those of desolation and enforced solitude still have hints of bitter humor and, sometimes, of possibility.

All of this is accomplished in a sound and unflashy style, so spare and simple that I honestly don't know how much is Kaga's and how much is translator Albert Novick's. Regardless, neither is trying to show off any dazzling chops or experimental elan. They've got a big, complicated, emotionally devastating story to tell and they're too committed to it to mess around with tricks of language or narrative beyond the occasional extended flashbacks.

Kaga has, also, a magnificent gift for nature writing. I have so many examples of this marked, but I think this is my favorite, from when Atsuo and Wakako are out in the Hokkaido wilderness, exploring scenes from Atsuo's childhood when he dreamed of becoming a hermit in the titular Marshland:

Those columns of ice really did take on individual forms as they grew over time, forms that were ever changing; forms that expressed - something. Some kind of will, the will that set nature in motion. That was the thing. This was not human will. There was too much variety there. It was beyond what people could make. In Tokyo the will that moves nature was in hiding. It was hidden by concrete and steel and cars and glass - the things made by people. But the stars showed the will of the creator of the natural world. So did the forest, the sea, the lake.

And yes, partaking in even earlier literary traditions, the state of the landscape is a beautiful stand-in for the emotional lives of the characters as well as the essential changelessness of the world beyond the socio-economic and political struggles of Tokyo and Osaka and Nemuro. Indeed, the final chapter for Marshland is a bravura example of linking the break-up of the ice atop frozen rivers and lakes to the freedom of new possibilities the characters are only just daring to consider as they fantasize about leaping onto an ice floe and letting it carry them out to sea. The beauty is all the greater for having been earned through hundreds and hundreds of pages of every kind of sight and sensation and emotion known to man crowding in on us and seeming like they'll never let us budge.

Anybody out there who's wondering what to put on a syllabus alongside, say, Crime and Punishment or The Portait of a Lady or Middlemarch could do worse than adding this; anybody who loves deeply involving modern-ish narratives like The Wire or just in the mood for the deepest possible exploration of the mid 20th century and how its various tensions and social currents affected real people should block out some time to spend in the Marshlands. This book is brilliant.

Nick Estes' OUR HISTORY IS THE FUTURE: STANDING ROCK VERSUS THE DAKOTA ACCESS PIPELINE, AND THE LONG TRADITION OF INDIGENOUS RESISTANCE

"In a very real sense, the founding of the United States was a declaration of war against indigenous peoples."

From now on, I demand that Nick Estes' exceptional contextualization of the #NoDAPL protests, Our History is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance, be taught alongside whenever classics like Frances Parkman's The Oregon Trail, Stephen Ambrose's Undaunted Courage, to which this book is a necessary foil and reply, and Dee Brown's Bury My Heart at Wounded Knee, which Estes both amplifies and magnifies, are on a syllabus. You don't need to have read any of these other books to appreciate this book, mind, but if you aren't at least interested in having a look at one or two of them after reading it, I'm going to wonder if you even read, bro.

With its vast, 400+ year, scope and its long, scholarly title, Our History is the Future may seem like it's going to be a dry and academic study, but it's actually one of the most readable and emotionally affecting books of its kind I've ever encountered, full of candid interviews (wherever possible) with witnesses to and participants in, not only the protest named in the title, but the entire history of interactions between the Indigenous peoples of North America's Great Plains region and the waves and waves of mostly white settler colonists who came to take their land and water, kill them and their non-human relatives (especially the bison herds), infect them with diseases, sell them guns and alcohol, condescend and proselytize to and massacre them. So in addition to the scenes most of us saw on television in 2016, at which Estes (a member of the Oceti Sakowin nation who recently and proudly sent a delegate to the Democratic National Convention. The guy speaking on behalf of the Seven Council Fires? That means the Oceti Sakowin, which most of us know as the Sioux) was present, he also has much to share about the original contact, conflict and forced migrations that characterized most of the 19th century, the United States unending history of breaking treaties with Indigenous peoples, the Ghost Dance, lesser known efforts to enforce or insist on treaty rights in the early 20th century, the humongous negative impact of the Army Corps of Engineers' post-World War II Pick-Sloan plan that created several large reservoirs in the Dakotas but flooded out thousands of acres of productive Indigenous lands that were helping to feed several reservations' worth of people, and yes, both battles at Wounded Knee, in 1890 and in 1973.

He also saves a whole chapter for something that many of us -- me, for example -- never knew a thing about: continuing efforts to achieve international recognition of North American Indigenous sovereignty via the United Nations and through shared programs of solidarity with Palestinians, South American Indigenous Groups, and other ethnic and cultural minorities striving to regain or retain their rights all over the world. Estes pays special attention here with the Oceti Sakowin and other groups' joint efforts with the Palestinians -- many Palestinian activists have acted as Water Protectors since the #NoDAPL actions started, partly in reciprocation for North American Indigenous help with Palestinian protest actions over the years. As this book was published before the current genocidal war between Israel and Hamas that is killing Palestinians right and left every day, the current tragedies are not mentioned here but are impossible not to think about and weep over through every page of this chapter. I wonder if there are Oceti Sakowin or other peoples over there trying to help the Palestinians right now; I'm sure some are out there lending their voices to protests against the killing.

Indigenous Resistance is not a one-time event. It continually asks: What proliferates in the absence of empire? Thus, it defines freedom not as the absence of settler colonialism, but as the amplified presence of Indigenous life and just relations with human and non-human relatives, and with the earth.

Estes isn't nearly as interested in documenting the United States' (and some of Canada's) crimes against Indigenous peoples, though, as he is in telling the stories of those who tried to stop them, both well known ones like Crazy Horse and Sitting Bull but also Moving Buffalo Robe Woman and Deskaheh and Madonna Thunder Hawk. There is much more pride in Estes' tellings than there is sorrow.

Read this.

Emmanuel Carrere's V13: CHRONICLE OF A TRIAL (Tr John Lambert)

I was emotionally unprepared for what awaited me within Emanuel Carrere's V13: Chronicle of a Trial. I imagine few readers are prepared, except perhaps for those who were present for the terrible events in Paris on November 13, 2015, or who attended the trial of the surviving accused of the multiple attacks at a nightclub, a sports arena, and a few cafes.

Nor did I even know that this same group of men were also responsible for suicide bombing attacks in Belgium, on an airport and a train station, on March 22, 2016, by which time I was even more distracted by events here in the U.S.

Let's be real; the attack I previously knew as "the Bataclan shootings" mostly escaped my notice; there were ridiculously awful things unfolding closer to home then, and I don't follow the Eagles of Death Metal -- the band playing the Bataclan that night -- or international football -- there was a friendly match between France and Germany at the Stade de France -- very closely. I would probably still have been pretty ignorant of this whole affair had it not been a significant element of Virginie Depentes' Vernon Subutex trilogy, which she was still writing when the attacks took place and into which she wrote them with devastating effectiveness. 

Oddly enough, it was as I was grabbing Despentes' newest novel, Dear Dickhead (coming soon to a blog near you) off of Netgalley that I saw V13*, recognized the author (Carrere penned my favorite biography of Phillip K. Dick, I Am Alive and You Are Dead), and noticed the coincidence: she who first made me take serious notice of the Bataclan attack had a new book out, and a book about the trial was there for the taking at the same time. How could I not get them both?

Carrere was present for almost every day of the nine-month trial of the 14 men accused of helping plan or abetting the attacks; most of the men who actually entered the locations, fired the guns, and activated the suicide vests, died in the attacks or in later battles with police (some in Belgium, where the same Islamic State cell carried out additional attacks in early 2016). One of the defendants was supposed to blow himself up but changed his mind; some others were caught up helping him escape; others rented the cars or the apartments in which the attackers stayed, or watched ISIS beheading videos with the attackers at their hangout spot in Belgium back in the day.

Normally propaganda hides horror. Here it puts it on show. The Islamic State doesn't say: this is war, sadly for good to triumph we must commit terrible acts. No, it lauds itself for its sadism. It uses sadism, displays of sadism, and permission to be sadistic to recruit.

As I read Carrere's careful, vivid and extremely empathetic account of the trial, my mind kept looking for diversions from the tragedy, often using my ignorance as an excuse. Thus upon discovering that three of the attackers who killed and died that day rode into Paris in a SEAT, I took time out to reflect on how the only other time I've encountered that model of car in literature was in Graham Greene's charmingly bittersweet Monsignor Quixote, in which the title character and a Communist ex-mayor of a Spanish town drive around the countryside in a SEAT they've christened Rocinante. What becomes of my pleasant associations with that car -- which I assure you has not once crossed my mind since I read the Greene novel sometime in the late 1980s or so -- I started wondering. No, Kate, focus. It's not like this book is boring. It's just unbelievably tragic and tough and terrible. Because Carrere, and his English translator John Lambert, are committed to putting me right there in the courtroom while a few hundred witnesses and victims, investigators and, yes, perpetrators, tell their stories, and some very capable and committed defense attorneys try to do right by their clients... in an utterly unfamiliar-to-me justice system.

In the course of testimony, which includes that of François Hollande (who was the president of France at the time of the attacks), something happens which I can't imagine ever happening in a U.S. trial: the actions of the host nation are called into question, considered seriously as justification for what the accused and the deceased attackers did. France was heavily involved in bombing Syria, attacking the Assad regime that had mounted the first big backlash against the Arab Spring and which was continuing to repress its people -- but also, in attacking the territory ruled by the regime, harming civilians. The V13 attackers, many of whom had gone to Syria to defend Islam, felt that they were striking back. If they were culpable, so was France. And many other countries, including mine.

Carrere also devotes time to the stories of the defendants themselves, several of whom were close friends with the ringleader of V13, Abdelhamid Abaaoud, and were involved at various levels in his journey to Syria to help the Islamic State help Assad's victims to fight back, and to establish and defend their hoped-for caliphate. Some even were along for the trip and spent time in Syria, even to bringing along their families -- an account of the experiences of one of their wives is especially memorable and harrowing.

Many of the attorneys on both sides, many of whom became friendly acquaintances of his during the Long months of the trial, also get time in Carrere's spotlight. On both sides they were highly skilled, professional and committed to finding the truth and seeing justice done.

In sum, if you know nothing about the attacks, if you want to know more about them, if you want to understand better what turns ordinary immigrants into terrorist killers, or just more about the French justice system and the investigative process that uncovered the identities of the assailants, living and dead, then you owe yourself a look at V13. If none of those things interest you, but you appreciate top level journalism and non-fiction writing, then you owe yourself a look at V13. Even if non-fiction isn't usually your bag and you just appreciate a compelling story and good storytelling, you owe yourself a look at V13.

Just maybe keep some tissues handy.

*The title refers to the day of the attack -- V for "Vendredi" ("Friday" in French) and 13 for the day of the month. Yes, the Paris Attacks occurred on Friday the 13th because of course they did.

Ondjaki's TRANSPARENT CITY (Tr Stephen Henighan)

Admit it: you've been waiting your entire long, lonely, colorless life to read a novel that contains a line of dialogue as brilliantly bizarre-yet-perfectly-contextual as "these are difficult times for sorcerer roosters."

Satisfaction is just a few clicks away. Hurry up and get yourself some format of Angolan novelist Ondjaki's incredible Transparent City, which I caught myself explaining to my mom as "Ulysses with less stream-of-consciousness and more characters but also imagine if they discovered oil under the slums of Dublin and the Chinese were the economic powerhouse of the day."*

The "sorcerer rooster," by the way, is largely unremarkable except it recently lost an eye when, preparing to do his job and start the day with a mighty crow, he was instead struck in the eye by a stone shot from a great height by a young man in the multistorey apartment building next door -- which building is almost a character in itself, as is an albino cockroach that keeps appearing and stealing scenes -- one morning in 21st century Angola. 

The rooster is no more a sorcerer than any other urban bird; he is just referred to as one by a pair of suspicious tax inspectors struggling to make sense of the aforementioned building and its inhabitants, which, get ready for the inhabitants, most of whom sport incredible names like Ciente-the-Grand and Strong Maria and Little Daddy and João Slowly. And our sort-of protagonist, Odonato, which is very close to the insect order Odonata (which includes dragonflies and damselflies and is evolutionarily quite ancient even for insects), derived from the Greek word for "tooth, " and someday is really like to have a look at the original Portuguese text of this novel to see if all the character-names-as- English-words are original to that text or translated from the Portuguese words, and if so why Stephen Henighan left Odonato** alone instead of calling him "Dragonfly" or "Tooth." But that's a project for long winter months instead of brief summer ones.

Odonato is the father of Ciente-the-Grand, and has already begun (but barely) to become the literally transparent man he will be by novel's end when his wayward son gets himself shot in the ass and wanted by the authorities, which sets in motion the incredible mutual aid showcase that is the building most of these characters call home. They have worked out elaborate warning systems to alert one another of any government or other unwanted attention they're getting, have worked out schedules for exploiting the weird pools of water that collect in the first floor hallway (possibly due to deferred maintenance on the city's water systems, but maybe also a feature the building's residents created for themselves. Or both. I'm inclined to say both)***, and are in general very much entangled in one another's lives to a degree we mostly associate with extended families and I had to keep reminding myself that for most of human history this was the default setting for humanity -- mutuality and cooperation whenever possible, competition only when absolutely necessary -- while I caught myself regarding these relationships that pretty much amount to found family, with wistful awe.

As you see from these international book covers, the city is only part of the title in the English language editions, and is thus singular. For once, though, I think I like the English/ American title better; the plural in the romance languages (including the original Portuguese) would more directly translate as something like "The Transparents" as in, perhaps, the transparent people, but making it a singular/collective noun phrase and extending it as a description of the city of Luanda entire, it draws our focus to how most of the many foreign visitors drawn into the story of Odonato's building and its inhabitants must view the city: the petroleum engineers and other consultants brought in by the government to complete plans to exploit the oil that's been discovered literally under the city, for instance, seem to look right through its buildings, its infrastructure, its people (and of course a lot of the oil is under the Angolan equivalent of the famous Brazilian favelas). Even its local officials seem to have shifted to this perspective; those who aren't busy entertaining visiting American geologists are working to capitalize on another, more fleeting and ephemeral natural resource their country has to offer in the form of a coming solar eclipse, which will be total in Angola. As a Wyoming girl, still living in a place that is functionally also a resource colony with delusions of sovereignty that also, just a few years ago, cashed in on eclipse mania, I felt a kinship with the characters in The Transparent City and their ambivalence about the coming opportunities (a homeowner in Wyoming's capital city for many years, and a former journalist who covered the mineral extraction industries, I was always extra wary after learning that I did not own the mineral rights to my own property and that this is standard out here. Meaning of course that if oil, natural gas, etc were ever discovered in my neighborhood there would be swift eminent domain action and I would have to just hope that I'd be offered something reasonable in exchange. These characters, though, in Odonato's building... are they renting tenants? Co-operative owners? Squatters? It's never addressed.).

Ultimately this, like so many good literary novels, is a story of relationships, not so much between family members for all of the Odonato/Ciente plot as between friends, neighbors who have become friends, and yes, a few romantic relationships, such as the long marriages between Odonato and Xilisbaba and between their neighbors Edu (who has a formidable and world famous hernia swelling right next to a testicle that he carries around a little stool to support whenever he gets to sit down) and Nga Nelucha, between the entrepreneurial Joao Slowly and the actually hard-working Strong Maria, and the supportive appreciation the entire building extends toward a character known only as The Mailman, whose only wish in life is to be issued a moped with which to make his rounds delivering the city's mail but who can't even get home anymore because a huge and sprawling unauthorized garbage dump now blocks all access to his house so he sleeps... we don't know where he sleeps. Too, the figure known as Little Daddy, who was separated from his mother in the most recent interlude of  Angola's civil war and who is hoping that an upcoming TV appareance will help reunite them. Little Daddy just sort of crashes at the apartment building and maintains goodwill with its official residence and sort of earns his keep by doing any and all odd jobs that need doing, is a lens though which we see a huge variety of tendernesses and neighborly acts of good old fashioned kindness. It's all rather deftly sketched through us in Ondjaki/Henighan's understated style but we get to know everybody well enough to know them as distinct characters and to weep along with them and their friends when a few meet ignominious fates.

About that style, though: if you're not used to, say, Portuguese literary fiction and yes I'm mostly thinking of Jose Saramago here (and hey, this book was awarded the Jose Saramago Prize!), it might take you a while to get used to this text, in which there are phrases and phrases that feel like they could be sentences in that they contain subjects and predicates but are neither capitalized at the beginning nor punctuated at the end with periods, to say nothing of spoken dialogue, which mostly just appears amidst narrative lines, set apart at best with an em-dash. It's not at all good English literary prose like we're taught to respect and to try to produce in school, but its effective and evokes the way real conversations happen and real thoughts occur and real events unfold without resorting to the stream of consciousness text that makes, say, Ulysses so challenging for so many.

I have a lot of candidates for "my very best read of 2023" already as I've no doubt shown in this blog, but were I to explicitly list them all, Transparent City would be one of them, and were I to make a short list it would probably be on that as well, though the year is not yet half-over. The next time you want to feel something from a read, you could do a hell of a lot worse than get your mitts on this, or, I suspect, anything else of Ondjaki's. I'll be looking for more of his work sometime soon.

*This is not to disparage Ulysses,  especially not so close to Bloomsday, which I always devote to enjoying that book on audio, but a) Ulysses is on my mind because it is almost Bloomsday and b) I've had more than one person tell me, in my lifetime, that they like the grand tour of Dublin life James Joyce shared with the world but would prefer it without all the interiority and linguistic pyrotechnics. To which a legit reply might be, "then don't read Joyce, read, say, Edward Rutherford instead" but whatever. You do you. 

**Though I can certainly see why Odonato's wife, Xilisbaba, is left alone in this regard. What even is that name, though an exceptional name it is to be sure! I thought, of course, of the Mayan underworld, Xibalba upon first encountering this name but that's as close as I could get on this one. 

***At first this just sounds like an unfortunate puddle from leaking plumbing that has been neglected and allowed to accumulate a bit but this actually turns out to be at least deep enough to soak in like a hot springs and several scenes take place here with residents of the building and their guests soaking and socializing and affirming belief in the healing or restorative powers of the building's waters. And then the tax inspectors behold it and...

Kathleen McLaughlin's BLOOD MONEY: THE STORY OF LIFE, DEATH AND PROFIT INSIDE AMERICA'S BLOOD INDUSTRY

"We've built an entire segment of global medicine upon the certainty that a certain number of Americans simply can't live on a regular income alone." - Kathleen McLaughlin in Blood Money

I've had just enough good fortune in my life to have been the kind of person who could hear a phrase like "plasma economy" and think it was some of that charming combination of actual scientific terminology and gobbledygook that we call "technobabble" or more specifically "Treknobabble" - in which the meaning of "plasma" concerns a superheated state of matter used to make things go pew-pew-pew on a starship. Had I gone to a public university instead of the groovy private college that gave me a huge scholarship because it wanted more geographic diversity in its student body, I might have found out about the exchange of human plasma -- as in that straw colored fluid that separates out from red and white blood cells when blood goes through a centrifuge -- for money a lot sooner than I did. And, to be honest, coming from a vastly different socioeconomic background from my classmates at my swanky private college as I did, I might have been tempted into that industry back then too. Concert tickets, beer money, spontaneous train rides into The City to go shopping or clubbing or to the opera -- the cost of these things meant nothing to most of my peers but I had to think long and hard before saying yes to opportunities. Had my college been located in a less privileged area, where a plasma "donation" center might actually be located, well, I might have said yes a lot more often than I did, and never mind that I might have been too fatigued to properly enjoy it.

I've donated buckets of whole blood over the years, hitting the one gallon club too long ago to remember, and I was a regular platelet donor, too, once a random test of my donated whole blood revealed that I had never been exposed to a common virus that is very dangerous to premature babies and cancer patients, meaning my platelets were safe to give such patients in a way that most other people's weren't. I kept on donating platelets until I had to go on a medication that meant I couldn't donate anymore and felt horrible about it. But, only dimly aware via, of all things, a college guide by Lisa "Preppy Handbook" Birnbach that some folks out in the world sold their plasma for beer money, I never thought of selling my plasma.*

Like I said, I was fortunate. And really dumb with a credit card, but it could have been worse. But anyway, I only learned what the true, real-world meaning of the "plasma economy" was this year, when Kathleen McLaughlin made the political podcast rounds promoting her latest book.

As I learned when I read Blood Money: The Story of Life, Death and Profit Inside America's Blood Industry, the plasma economy was only really becoming a thing over in China while I was learning Chinese at my private college in the late 80s and early 90s. China built plasma donation centers all over its poorest regions like the province of Henan, and persuaded its poorest citizens that it was safe and altruistic and patriotic and slightly profitable to roll up a sleeve and let an already-big-but-not-yet-quite-global industry treat them like lodes of metal in a gold mine (plasma gets described as "liquid gold" a lot in this book). Only it wasn't quite as safe as advertised; cutting corners to meet demand and save costs led to unsanitary practices like reusing needles and tubing or not sterilizing phoresis machines... just in time for the HIV/AIDS crisis (which China ignored about as assiduously as the U.S.A. did for as long as possible/until some heroic women whom McLaughlin profiles called out the problem and were exiled for their pains) to kill or permanently impair countless citizens for (shortened) life and ruin China's blood supply for years and years to come.

Fortunately for the global trade in human plasma, which is made into a whole host of long-known and newly-developed pharmaceutical products that are pretty much all insanely expensive by the time they're administered to patients whose mobility, functionality, even lives depend on them, the same ghoul who retarded the U.S.A.'s response -- even acknowledgement -- of the HIV/AIDS crisis had also so accelerated our country's descent into gross economic inequality that conditions were perfect to start up a bigger, better, badder version of the plasma economy right here.

The trick, the industry had learned by the time a building boom of plasma centers started in earnest here, was not to rely on the seriously destitute/homeless, who among other things are less likely to be healthy enough to provide the staggering volumes of body parts the industry needs to satisfy global demand for the stuff (because only a tiny handful of countries allow this trade). But the people who are just a paycheck or a family crisis away from being that undesirably desperate can and have been incentivized not only into selling their plasma on the regular but also selling it as often as they possibly can, by paying them enough to supplement the kind of shitty jobs that in addition to not paying a living wage also tend not to allow workers to hit that magic 40 hours a week that would  qualify them to receive shitty health insurance and helpless 401k exposure to the stock market they offer instead of pensions -- but not paying plasma sellers enough for the supplementary income they get to actually help them beyond a tank of gas or sack of groceries or Christmas gifts for the kids.

And speaking of how most countries have prohibited this trade, you won't believe where another huge pool of donors comes from. Hint: that flow stopped abruptly when COVID-19 closed our land borders for a while, and still hasn't really recovered since a follow-up debacle in which Homeland Security suddenly decided that crossing into the U.S. to sell body parts counted as labor and violated the terms under which most plasma sellers were permitted to come in for a day. 

And speaking of COVID-19, I couldn't stop wondering as I read: given that the people whose veins are tapped the most to meet the global demand for plasma are the same people who were hardest hit and mostly likely to have died from the virus before they even had the chance for cynical and manipulative blowhards to persuade them not to get the vaccine, to the tune of some 800,000+ souls lost forever, how many plasma sellers did we lose to COVID-19? And did their habits of selling their valuable plasma for pittances twice a week increase their susceptibility to dying of COVID-19 if they caught it? We might never know, because even before the pandemic, nobody seemed interested in studying the long-term effects on plasma sellers of the practice. There's too much money at stake for gigantic multinational corporations and too little concern for the human motherlode they mine, very few of whose members are treating Senators or Supreme Court Justices to lavish yachting vacations if you know what I mean.

Adding to the inherent (and aggravating) interest of her subject is McLaughlin's own connection to the plasma economy: she suffers from a rare autoimmune condition that leaves her dependent on regular infusions of an insanely expensive medication made from human plasma. Several times a year, the combined plasma of dozens, if not hundreds or maybe even thousands (it's kind of hard to know because the industry isn't exactly bragging about this in prime time) of people is slowly infused into her body over the course of five boring hours at a high but fluctuating cost to her medical insurance provider and to McLaughlin herself. A journalist with a history of covering things like what HIV/AIDS did to China (and herself living in China on and off over many years), it was surely inevitable that she would come to write a book like this, and from a compelling personal perspective. 

It also gave her a conversational inroads with the many plasma sellers she interviewed in places like Rexberg, ID, Flint, MI and El Paso, TX that few journalists could match. Her combination of gratitude and ever increasing discomfort with the whole subject color every line. 

And, as we demand more and more from nosy journalists who call attention to problems we've been happy to go on ignoring, McLaughlin has given considerable thought to what we might, as a civilization and as a nation, do to make this system less exploitative and safer. Compensate plasma sellers fairly and on a consistent basis. Do basic research on how frequent extraction of this fundamental body part affects the short- and long-term health of the extractees. And, of course, restore the social safety net so people don't get trapped in this system in the first place. 

Blood Money is a captivating and infuriating read, despite its tendency to repeat points and even whole sentences - like pretty much every other major non-fiction book in this age of publishing consolidation, this text could have used a bit more attention from an editor or two, but of course that would cut into the bottom line and, who knows, the poor overworked editor now having to do the equivalent of five people's jobs might also have been a little weak and exhausted from a lunch hour passed in a crappy recliner with a fat needle stuck in the crook of her arm, sucking out her blood and forcing an anticoagulant into her vein. 

I learned a lot and was made to think a lot about a system I've only been dimly aware of, out of what seems more and more like plain old luck. I might yet find myself in the position of the people McLaughlin interviewed, though given my own personal constellation of obnoxious health issues, if our society ever reaches the point where it's depending on the plasma of people like me, we're pretty much screwed all the way.

Here's hoping...

*There have been times when I was in desperate enough financial straits to have done it, but such times have only ever come upon me when I lived and worked (on a salary basis for pay that I learned years later would have qualified me for food stamps and Medicaid even though I had the words "executive" and "director" in my job title) in regions too isolated and remote to participate in the plasma economy; any money I'd have been paid would have just burned up in the gas tank of my shitty car driving some 300+ miles round trip to be tapped.

Namwali Serpell's THE OLD DRIFT (Narr by Adjoa Andoh, Richard E. Grant and Kobna Holbrook-Smith) with a brief excursis on Zamrock

Phew! I feel like I just binge-watched like 15 seasons of a top quality family saga/soap opera on a par with, say, the original TV adaptation of The Forsyte Saga, but with more life and color in just one scene than that masterful production had in its whole run, not because The Forsyte Saga was dull or colorless (though the original adaptation was in black and white, tee hee) but because The Old Drift, especially as brought to life by Adjoa Andoh and Kobna Holbrook-Smith*, is so intense, colorful, grand and real that I feel like I've known these characters for years now.

And while the fact that The Old Drift -- the title refers to a part of the Zambizi river that is slightly more navigable for crossing than it is for most of its length, where an early settlement is established around the turn of the last century -- is set in and around Zambia instead of a few neighborhoods in London might give it an unfair advantage in terms of vividness, it's really author Namwali Serpell's intense involvement and intimacy with her characters, given incredible life by the devastatingly talented Adjoa Andoh, showing off a broad range of accents, tones and stylings that make the audio edition a true standout -- and her commitment to sharing that involvement and intimacy with her readers, that sends The Old Drift to a whole 'nother level of storytelling.

Also, it has a Greek chorus of mosquitos. And I'm not going to say that's the best part of the book, though it certainly would be, for me, for most books, because The Old Drift has so many other contenders for "best part" that the mosquito chorus becomes just another astonishing wonder among many.**

The story the mosquitos and the more conventional narrator tell are tremendous in scope -- over a hundred years of Zambian history, from its initial contact with white settler-colonialists through its years as part of that travesty called Rhodesia to its emergence as an independent nation state that once even had a space program and beyond -- but also, as I said before, incredibly intimate. By this I don't just mean you are going to experience a lot of menstrual and pregnancy issues right along with the novel's characters, though of course there is that -- but also that as the generations of three different families keep meeting and interacting in strange ways, the reader comes to feel that she knows them better than they do themselves, because the reader recalls bits of their histories that the characters themselves don't seem to know, to wit...

All of this starts when a British would-be-explorer makes a stupid blunder in a frontier bar, and the blunder's victim's daughter overreacts and does permanent, debilitating injury to a bystander/bar employee. This incident lives in the lore of the three families -- the British guy's, the victim's daughter's, and the bystander's -- for only a generation or so before being forgotten, or at least never mentioned by any of the later generations of characters in the novel's text, but the reader gets to appreciate how the courses of all of these lives bear the mark of this ridiculous incident, and of subsequent ones in later years such as the decision of a honeymooning couple who hit a bicyclist with their car to just leave him where he lays with a pile of money instead of staying to help him, or of a wife still very much in love with her husband to take the necessary steps to go and confront the woman he's sleeping with instead of her.

See where it's so like a soap opera? It's utterly engrossing and unfailingly dramatic but it's also way more grounded in reality than any soap opera I've seen, and beautifully, beautifully told. Namwali Serpell's skill as a poet shines in the mosquito interludes, but her mastery of prose is there for us to admire throughout:

Now, as her baby wept for hunger and as she herself wept distractedly - weeping was just what she did now, who she was - Matha felt that dawning shock that comes when you look at yourself and see a person you once might have pitied.

Which is a pivotal moment in the named character's development,and then there's heart-shattering stuff like this that speaks to and for us all: 

Old like her father was old, a shaggy shambling old, an old where you'd lost the order of things and felt so sad that you simply had to embrace the loss, reassuring yourself with the lie that you hadn't really wanted all that order to begin with.

Time is a bitch. 

There is also a gentle strain of what I can only call magical realism in the novel. One character, Sybella, is born with so much hair that grows so thick and fast that she lives most of her life as a sort of female Cousin It (but still finds a husband and raises a daughter and then grandchildren); another, the Matha of the first pulled quote above, never, ever stops weeping copiously after the moment there depicted, to the baby's endless detriment until that baby grows up into a strong and self-reliant woman who winds up doing incredible business making and selling wigs made from Sybella's hair. Sybella and Matha's lives and fates are united by the Stupid Inciting Incident; Sybella is the daughter of the girl who pushed the bystander and Matha is the granddaughter of the bystander, but neither of them knows this, or that they're destined to meet the bumbling Brit's granddaughter-in-law in a scene that is so dramatic and disastrous and riveting that it doesn't need all of that historical baggage to be a jaw-dropper, but since the reader has it, that Simpsons-racing-to-the-couch moment is utterly unforgettable and deserves to be as famous as the Simpsons scene I referenced.

And that's not all, for The Old Drift is not just a historical family saga with magical realism elements, it is a grand example of speculative fiction in its fullest and most inclusive sense, for as its arcs and family lines approach the present day, its characters are looking toward the future with ambition and purpose, and the three families are each as important to those ambitions and purposes as they are to one another, as children from each family come together to continue the work of one's father -- a physician and medical researcher who has made the conquest of HIV his obsession to the cost of pretty much everything and everyone else in his life -- and to mitigate the harm that father's singleminded pursuit of a cure for AIDS has inflicted on another's mother, who turned out to have a T-cell receptor mutation that showed tremendous promise toward the creation of an eventual HIV vaccine. Meanwhile, that mother's son is obsessed with inventing a mosquito-sized drone, and the daughter of the third family is in the picture, too, as she attends school and learns about activism, Marxism and the art of political protest. Later in adulthood, this trio pools its many talents and resources and hatches a plan that will change Zambia forever. This is African futurism at its very finest and most pointed because...

Zambia, both in the novel and in the real world, is at or near ground zero for investment/meddling by the People's Republic of China, continuing the long tradition of exploiting Africa for extractable resources in a somewhat kinder disguise as Chinese money, immigrants and visiting executives build roads and factories, re-open mines, establish schools and hospitals, projecting Soft Power in a very rigid fashion. Grappling with this reality is the biggest challenge the Millennial generation of Zambians, black, white and brown, face as they continue to work toward nationhood, equity, dignity and strength, hopefully without sacrificing a cultural heritage that predates Cecil Rhodes and David Livingston, for all that they and men like them arrived on the African continent and assumed it had been created for their use and damned whatever inconvenient people got there before them (or, this being Africa, never left in the first place).

I learned a hell of a lot about Zambia in the course of listening to this stunning work, enriched by what little knowledge I did already had, which was entirely and only about the Freedom Rock or "Zamrock" of the 1970s, in which a small but immensely creative and talented group of muscians who had grown up on American and European pop music took up that industry's tools, especially the electric guitar, and made their own thing with it and I am a fan! At least one character in The Old Drift discusses this amazing flowering of musicianship in passing, and several other scenes mention slightly older examples of Zambia's earlier pop music history (OMG, The Dark City Sisters, you guys!), and so of course I'm going to spend a little time sharing some of my favorite examples of this music, including first and foremost, only because this novel begins at the famous location after which a band I really dig named themselves, but they ain't named Victoria Falls, friends, oh no. They are Musi-a-Tunya (the original name of the falls) and just listen to this song by the same name!

In fact, really, you should just go listen to that whole album, Welcome to Zamrock on your streaming service of choice*** as many times as it takes for you to fall in love and then buy the damned album on physical media because you never know when streaming services will fail or have a dispute with the artists or other nonsense. And then listen to the sequel album, Welcome to Zamrock Volume 2. And hunt up other individual tracks by whoever catches your fancy. There's so much goodness out there, you know how it works!

And while you're at it, check out Dark City Sisters because oh my goodness the tight girl group harmonies alone are worth a click or two, here's my favorite of theirs. Thanks for the recommendation, Namwali!

Have another favorite of mine:

But now I'm really digressing and robbing you of the fun of exploring this stuff for yourself. Go, explore! And listen to the 100% pure high grade awesome that is The Old Drift in audio book form. Probably you should plan on listening twice, because this is another one in which the ending reveals a whole 'nother way to interpret what you've been hearing as it also makes you realize that you've been too distracted by the incredible character drama to notice the slow burn infrastructure going on behind it.

This. Is. A. Masterpice!

*Richard E. Grant only appears at the very beginning, which concerns itself with the founding blunder and has a white English colonizer for a protagonist.

**Though the mosquito interludes are where Kobna Holbrook-Smith takes over and makes an absolute meal of the chorus' dramatic lines and strange perspectives and sound effects and the poetic rhythms of their text. I would listen happily to a whole book of just that, but I don't suppose there'd be much of a market for such a thing. I'd sure like to visit the universe next door where everybody clamors for narratives from the point of view of mosquitos delivered like speeches from Sophocles, though!

***Psst. If you actually care about some of your streaming dollars maybe actually making it to artists, or at least to their heirs/copyright holders/sick old grannies/whomever, some services are better than others. I'm only using YouTube here because it's easiest to embed clips on Blogger from it, and it's also a service that you don't have to have an account to enjoy instantly. But otherwise...

Peter Watts' THE FREEZE-FRAME REVOLUTION

I love generation spaceship stories, but perhaps even more so I love the idea that a crew, using whatever science-fantastical suspended animation technology combined with science-fantastical light-speed or faster travel, can live for centuries, millennia, or, in this case, spans of time that make geologic time seem like the blink of a may-fly's eye. Especially when they're written by masters like Alastair Reynolds, or, in this case, Peter Watts.

In The Freeze-Frame Revolution, a genetically engineered offshoot of the human race called "Spores" that I can't help but compare to the nebbishes of T.J. Bass' Half-Past Human and The Godwhale (and perhaps prefigured by the early Genesis scorcher "Get 'Em Out by Friday") are on a galaxy-spanning mission to build "gates" so that the rest of humanity doesn't have to spend thousands of years in hibernation between work days, just to travel between stars. As the story opens, the Eriophora*, her A.I. pilot known as the Chimp, and a crew of 30,000 Spores have been on this mission for some six million years.

Our heroine, Sunday Ahzmundin, is wrapping up a shift awake with a few other members of her "tribe" (the designers of the mission having kept an idea similar to good old Dunbar's Number in mind while establishing its sociology) when one of them has a full-on mental and emotional breakdown, fixated on the idea that the mission for which they were bred has been a failure for all that thousands and thousands of gates have been built, because when was the last time they had any contact with any humans other than themselves? And also, sometimes, when a gate is brought online, various dangers lurk on its other side, ready to attack. Sunday gets her to settle down and get in her coffin and writes it off as something like Spaaaaace Madness (you coveteth my ice cream bar!) It's only after Sunday has been through another long sleep that she learns that her friend and crewmate who freaked out was awake during the only known attack on the ship that actually did damage. D'oh.

The rest of the story unfolds a few days at a time over the course of more millennia, as Sunday, who has always had a closer-than-usual relationship with The Chimp to the degree that Sunday gets awakened with greater frequency than pretty much anyone else when there's a problem The Chimp can't quite handle alone, starts piecing together enough unpleasant facts about the reality of their mission, its parameters, and how reliable The Chimp's memory and personality really are, to reach the conclusion that not only is an extremely slow-motion revolution absolutely necessary but has already been going on!

The conspiracy that unfolds/is constructed is the coolest thing about this very cool novella, as Sunday discovers the ingenous ways its members have developed to communicate with each other across the eons, and how some of them have managed to hide and stay awake to steer their plan through its final stages.

The audio book, as narrated by Emily Woo Zeller, carries an emotional wallop that I think it would be easy to miss in print. Zeller emotes all over the place; some have complained about this, but I think this adds a necessary depth and urgency to the characters/ predicament, so if you're going to check out this nifty little gem, I highly recommend doing so this way.

A devastating few hours of goodness await.

*A hollowed out asteroid straight outta Book of the Long Sun, iykwim. In fact, this is a lot like a condensed and more traditionally science fictional version of Book of the Long Sun!

Henry James' THE PRINCESS CASAMASSIMA

It's been a while since I spent some time with good old Henry James, America's greatest social novelist.* And it's only because I stumbled across a nifty-looking biography of the man when Open Road Media had a 24-hour free-for-all on Amazon that I realized I hadn't read any James since Portrait of a Lady. But which to read, which to read?

Then I encountered, somewhere I don't remember, an observation that Princess Casamassima was likely an inspiration for Joseph Conrad's The Secret Agent, probably my favorite Conrad after Nostromo, and so there I went.

But so anyway, stop me if you've heard this one: Boy meets Princess. Boy falls head over heels for Princess.  Princess loves communists. Boy pretends to be communist to get closer. Princess sees through him but figures she can get him to bring her some real communists. Boy complies and brings her tiny half-French bastard bookbinder. Princess will love bookbinder and pet bookbinder and hold bookbinder and squeeze bookbinder and she will call bookbinder George. Exeunt Boy, with blue balls. Exeunt bookbinder, by his own hand. As such.

Which is to say that neither the Princess Cassamassima, nor the bookbinder, Hyacinth Robinson, is the driver of this plot, even though the book is named for the former and the latter is the point of view character. Hyacinth is so passive that even his choice of profession only comes about via the vigorous exertions of others; the Princess is equally passive, at least until someone finally brings her what she wants and she must work a bit to keep it. 

Doing all the actual work of the novel is a character who hardly appears in it, at least at front and center: the gentlemanly, the cosmopolitan, the conventional Captain Sholto (the Boy), who manipulates everything behind the scenes: he's even partly responsible for the radicalisation of Hyacinth, who might have stayed a drinking dilletante himself had he not been presented with Sholto's annoying example of same. 

And the romance- and- radicalization plot isn't even the only thing. James has at least as much fun with two other stories, both of which would be right at home in a modern high school dramedy: The competition between Hyacinth and Sholto over who a picturesquely poor family " belongs" to (settled, inconclusively but forever, when the Princess sails in and takes it over. They're hers.  They were always hers. You boys were just keeping the sofa warm for her), and the even more brittle-ly funny one between the Princess and one Lady Aurora, better born than the Princess but a middle aged spinster, whose lifetime of actively visiting and nursing and spending her meager allowance on the genuinely poor is somehow made to look amateurish and gauche when the Princess announces that actually, she owns nothing  ( probably because her estranged husband took it all away?) and "when thousands... haven't bread to put in their mouths, I can dispense with tapestry and old china." 

Straight out of, say, Clueless, or maybe Mean Girls, am I right?

What this all amounts to seems to be James' version of social satire,  a take on the class war that doesn't take it very seriously. James' socialists don't really seem to understand socialism, and spend most of the novel trying to hide this from one another while also trying to simultaneously impress each other with how aware and committed they are, and to discreetly pump each other for information as to what they should be doing to further their cause. Thus there are moments of actual humor, genuine laugh-out-loud moments, that I did not expect from James.

Does that mean a re-assessment is in order? It may. But I've got a lot of other stuff going on, so don't hold your breath for one, K?

*Indeed, the last time I took him up, I was just beginning to have joint problems and thought recording audioboo blog posts was a temporary solution until they got better, ha ha ha ha ha ha sob...