No one asks me why I hate, no one uses that word, they call me grumpy, not even angry, but grumpy, six letters, something inconsequential and self-inflicted, something powerless, insignificant, something small in a small person, not something that's about society, or about them, just something that means i'm ruining things for myself, something that's in the way of my potential as an object.
The unnamed narrator of Girls Against God, Norwegian Renaissance woman Jenny Hval's second novel to be translated into English, first takes us back to 1992, when she is a chronological latecomer to the heyday of the Norwegian black metal music scene. She invites us to look with, not compassion but comprehension, at her younger self standing apart in the back of the crowd at a show, dressed in black with dyed black hair, looking on from the vantage of "The gloomiest child queen."
We don't get to spend much time in this teenagers' court, though (yes, I mean to use the plural possessive here. You think there's only one child queen at this show? There are plenty. We're just called to observe the gloomiest one. And yes, I'm being extra fussy about language and usage here. As my queen demands), before we follow our heroine into high achieving yet frustrated adulthood, with a magisterial will, a titanic ambition, a talent to match, a haughty disdain for us lesser beings, and, yes, a hate, which she still feels powerless to enact and express, still trapped in a small and frail-looking and easily sexualized body.
But underestimate this fragile looking young woman at your peril. Her advanced degrees are in the 20th and 21st century art of film and video, but her soul and her desire and her power come from friendship and sisterhood and other older and deeper and wilder arts -- and maybe even the craft usually denigrated with a prefix of "witch-."
But instead of a coven, burning candles and calling down the moon and making stinky tisanes (though there's a fair amount of all of that, too), she forms a band with two friends, Venka and Terese, and here's the part where I link to any of Jenny Hval's stunning music videos for her unique and haunting and powerful songs and song-like compositions. Except I can't choose. Partly because I'm a neophyte (if a 55-year-old woman in her twelfth goddamned year of perimenopause can still be called a neophyte in any way) in terms of Jenny Hval's art. It's all hitting me at once. I'd only barely heard of her as a name from an episode in the back catalog of one of my favorite podcasts -- and those folks generally like way heavier music than I do so I hadn't gotten around to that one yet when I saw it was about a musician who, at the time, had written her first novel*. I'll get to it one of these days maybe, I said. But so my point is, you can probably pick a place to start with Hval's other art as well as or better than I can. Go. Explore. But not yet. Because I want to talk about this amazing fucking book about a goddamned metal music witch coven and their adventures with the poor, exploited, overexposed young girl depicted in Edvard Munch's Puberty -- and, via the expressionist surrealist whateverist magic of fictional time travel, the Scream painter himself.
But so, think for a moment what it must have been like to grow up as a tiny blonde girl in 1990s Norway (specifically southern Norway, a distinction that is lost on me but that I feel after reading this book like it might not be utterly dissimilar to the United States' own South vis-a-vis the rest of Norway, in a way?), surrounded, as our Hval stand-in complains bitterly (and narrator Gabrielle Baker lets us feel every vibration of the eyerolls that accompany Hval's speeches from her character's gloomiest child queen's perspective, as well as the adult's slowly growing anger, chilling patience, and diabolical creativity as she unleashes the art of her spells, or the spells of her art, on the dominant and still very narrowly Christian culture that keeps trying to trap her and her bandmate-sisters within its narrow limits on femininity) the same pious yet aggressive, destructive and vicious attitudes that the young males among her contemporaries attacked with unreadable band logos, corpse paint, body odor, sick guitar riffs and, oh yeah, church burnings.
All that looks like childish tantrum-throwing to her. She wants to do something that matters, not to the teen boys screaming from her mix tapes of yesteryear or the prison inmates they became, nor to the greater culture that made the boys and the girls feel so trapped, but to herself and her girls. Who hate God.
"For a brief moment, the Norns have surfaced," she says, as her band and their fans turn the decaying former site of the Munch Museum in Oslo into their own installation, replete with water damage, faded spots on the wall in place of faded paintings, blood-red graffiti and badly 3D-printed plastic babies. Or at least parts of them. Does that sound a bit lame? Well, it's just the sound check.
Women’s work becomes a crucial problem within capitalism because reproduction is seen as nonwork. Reproduction as mystery isn’t new, but in capitalist rhetoric the mystery surrounding reproduction is redefined in economic terms, so that childbearing becomes not necessary but personal, a private rather than public concern, something that ‘belongs behind closed doors’, not labour performed but a ‘natural resource’ (making women generally ‘natural resources,’ too).
GaG is also a bit of a cyberpunk story, and not just because the band-coven could very easily have accomplished one of their highly effective rituals with a Flipper Zero. Though they totally could have. Except Flipper Zeros weren't really a thing yet when this novel was written. So, more than a bit cyberpunk, as the band members fuse deep web searches with chaos-magical something-or-others and joke about just using "witch ritual" as a search term and hitting "I feel lucky" and imagine "information streaming through the arteries" of their wrists. Pretending to use something like the internet back when computers were still exotic but unconnected was, our heroine realizes, her first ritual, an exercise in sending forth her will through "the cosmic internet.
I'm tempted to go on quoting from this novel, to go on enjoying the sometimes sweeping, sometimes transfixing, power of Hval's and translator Marjam Idriss' language, which so often sounds more like a Jimi Hendrix lyric than a narrative, as you've perhaps already noticed. Jimi was pretty in touch with his feminine side, I think.
But so, that's one of the miracles of this book: even while the intense and implacable longing for feminine power and agency engulfs the text completely, it's never at the expense of men or boys. Even the humorless, pretentious black metal boys of yesteryear, and their more conventionally loutish counterparts who drive big junky cars through quiet Norwegian villages at top speed and volume, just to be disruptive, earn Hval's admiration, never her scorn. Even Edvard Munch, he of the Puberty painting that the band-members work passionately to separate from its subject so she can be free, gets off pretty lightly, to say nothing of the anonymous creator of a certain infamous and pornographic Japanese woodcut you'll have to read the book to find and identify. Hval engages in a fair amount of trenchant but never weaponized art criticism in these pages, too, but always with a positive goal even as she emphasizes that her greatest power is her hatred. But what she hates is never an individual or even a category of people. She hates forces, especially those that threaten her cherished values of freedom, agency, strength, expression -- these are none of them zero sum games, is the takeaway from this novel. And fuck anybody who insists otherwise.
Unless you're playing the aforementioned games against God.
The gloomiest child queen is my queen, too. She's a pretty good one. I stan.



